By Stefanos Geroulanos
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Extra info for An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present)
But whereas modern Christian personalism and the “new theology” regarded to God to unite humanity and floor the honor of the person, this iteration of atheist thinkers rejected this replacement to boot. 20 hence the Catholic and Counter-Enlightenment cost opposed to atheism—that the man or woman (as imagined through secularism) can't be grounded in itself, and is therefore incapable of redemption and incapable of totally comprehending the realm via its constrained faculties—was now ironically imported into atheism, yet with no Christian gives you. 21 moment, a definitive element of the hot atheist political theology— and maybe the easiest description of its critique of classical atheism—is that it particularly distinct what philosophers like Kojève, Bataille, Sartre, and Koyré (not to say Heidegger and Theodor W. Adorno) considered its mysticism of growth, self-perfection, and historical past. For them, atheism led, regardless of itself, to a dehumanization of man—indeed a dehumanization Introduction that humanism couldn't realize or admit. by contrast mysticism, they performed with a chain of alternative, no much less mystical figures that lies simply slightly lower than their texts’ floor, rather of their anti-utopian and antiprogressivist claims and that came upon expression within the later literature of Maurice Blanchot (The final guy and particularly the main High), in Georges Bataille’s Summa Atheologica, in Albert Camus’s the parable of Sisyphus, in Beckett’s Molloy and Endgame. equally, the revision of anthropotheism, the figuration of finitude, the critique of desires of transparency, the trouble to exchange transcendence with extra or escape—all those figures persist, certainly with a definite mystical history or emphasis that may be felt even within the very attempt curious about undoing the potential of un-self-conscious humanist mysticism. 22 it truly is during this experience that the hassle to beat atheist anthropocentrism opens to spiritual and theological difficulties and questions that now come to coexist with its extra radical overturning of either Christianity and atheism. The forsaking of humanism in atheist idea may well therefore painting guy via a twin determine: vulnerable, mysterious, nonsovereign at the one hand, and at the different, a totalitarian Moloch attempting unsuccessfully to painting himself as God, to dominate nature and different males. 23 At stake during this double critique was once no longer a nihilism that, unhappy with the “death of God,” needed to dispense with socialist desire or “human rights. ”24 as an alternative, the target groomed within the interwar interval was once the wondering of the secular Europe that, blasphemously elevating the human topic to omnipotent prestige, had introduced itself to the purpose of techno-scientific apocalypse and to a waste of desire within the self and within the rhetoric of equality and humanism. 25 If glossy political pursuits had did not increase on God’s disasters, then their highbrow aridity needed to be interpreted in phrases that can free up philosophy and politics from the inflexible, wishful photo of guy as a very good topic and important objective in himself.